CLINT BOLICK: I'm excited to be here with my partner,
Chip Mellor, to announce the opening of the Institute for Justice.
I will leave largely to him the task and pleasure of sharing with
you our vision for shaping American jurisprudence in the coming
years. By way of brief introduction to Chip's more extended
remarks, I'd like to reflect a bit on some of the events of the
past few years, to survey the much-changed landscape that this new
enterprise will encounter, to celebrate some of those changes, and
to take stock of the sobering challenges that lay ahead.
Three and a half years ago, I launched with Landmark Legal
Foundation an effort to transform the terms of the debate in the
area of civil rights. All of us involved in the effort wondered
whether it was possible to make inroads on issues utterly dominated
by the Left. We wondered if we possibly could reclaim the moral
high ground abdicated long ago. Working with allies such as The
Heritage Foundation, the National Center for Neighborhood
Enterprise -- and to an encouraging extent, the Bush Administration
-- we helped to fashion a new agenda, based on the traditional
principles of civil rights, in an effort to replace a divisive and
demoralizing policy of rampant social engineering with one based on
equal opportunity and individual empowerment.
I don't think any of us could have predicted, in our wildest
optimism, how dramatic a change would take place in the next three
years. By exposing the true nature of the Left's civil rights
agenda, we were able to derail, at least thus far, legislation that
would make racial classifications a permanent feature of the
American landscape, but would do nothing to solve the serious
problems facing the most disadvantaged members of our society. And
what the events of the last three years have demonstrated about the
civil rights establishment is that the emperor has no clothes.
Weighted down by its special interest group entanglements and by
the patronizing attitudes of its leadership elite, the civil rights
establishment increasingly has lost sight of the needs of its
constituency and the principles that fueled its past success.
Nowhere is this more apparent than in the battle over the
confirmation of Clarence Thomas to the Supreme Court, in which the
civil rights establishment seems determined to prove just how
irrelevant it is to the realities facing America in the 1990s.
Sharing the American Dream. More important, we recently have
begun refocusing the debate on removing barriers to opportunity and
helping low-income people earn their share of the American Dream.
For my part, what has been most gratifying about the past three
years is the people I have encountered in these efforts. People
like Ego Brown and the homeless entrepreneurs who, freed from
arbitrary economic regulations, are lifting themselves by their own
bootstraps. Kimi Gray, Bertha Gilkey, Doretha Gayden, and other
public housing tenants, who are reclaiming their communities and
gaining a stake in the ownership of property. Little Devon
Williams, who was able to escape the cesspool of the Milwaukee
Public Schools and instead get a good education in an excellent
neighborhood private school, thanks to the nation's first real
parental choice program. I tell you, the inspiration, the look of
joy and optimism on their faces, speak volumes to the fact that we
are right, and that we must persevere in these efforts that are
only barely begun.
But for all our triumphs, we have very far to go. Perhaps never
was this more painfully clear to me than in the recent case of
Junie Allick. Junie is a native of the United States Virgin
Islands. Like his grandfather and his father before him, Junie
earns his living from the sea. For many years, he and other native
Islanders operated successful businesses by sailing tourists to
Buck Island to enjoy its beautiful coral reefs. It made a wonderful
living for Junie, who welcomed newcomers to the business and even
taught some of them how to sail the waters of St. Croix.
Vicious Process. But in the late 1970s, the National Park
Service, which had assumed ownership of Buck Island, instituted a
highly complex licensing process for charter boat operations to
Buck Island, and imposed a so-called "attrition policy" designed to
reduce the number of boats; not for ecological or safety reasons,
but rather, in the words of one Park Service official, to halt
"predatory price cutting" among boat operators. Unfortunately,
Junie and several other skilled sailors were not so adept at
navigating the sea of bureaucracy. Junie, who operated the only
antique native-built sloop in the Virgin Islands, lost his permit
for taking his boat out of commission to repair a broken mast
longer than the Park Service allowed; and even though he
consistently had received the highest ratings from the Park
Service, the agency refused to grant him a new permit. Over the
course of ten years, the attrition policy reduced the number of
charter boat operators from 22 to seven, and the number of native
Islanders to zero. Through its vicious and arbitrary licensing
process, the government had systematically destroyed a flourishing
native business.
I met Junie a few years ago. He took me sailing, and I was awed
by his skill, and by the esteem in which he obviously is held by
other sailors. I saw my first dolphin swimming alongside the boat.
And even though I cautioned that the odds were against us if we
sued the government, Junie told me, "I know it will work out,
Clint. This is America."
We filed a lawsuit challenging the Park Service attrition
policy, arguing that if the government deprives a person of the
opportunity to earn a living in his or her chosen profession, it
must demonstrate its policy serves a legitimate purpose in a
rational way. But a few months ago, the federal district court here
in Washington ruled against Junie Allick. Judge Charles Richey was
incredulous that someone would sue the government over a business
that generated less than $20,000 in annual income. Junie Allick, in
the words of Judge Richey, was merely a "frustrated government
contractor," with no constitutional rights in this matter. And in
no less summary fashion than that did the court dispense with
Junie's hopes, his livelihood, maybe even his future. Junie may
never sail to Buck Island again.
Fundamental Rights. One point that the great civil rights
leaders from William Lloyd Garrison to Martin Luther King
emphasized was the universality of rights. Each of us possesses
fundamental rights that no government may take away. If any of us
loses our rights, we all lose our rights. And if Junie Allick does
not have liberty, then none of us has liberty. We have so much work
to do.
There is no aspect of the mission ahead that encourages me more
than to be reunited with my partner, Chip Mellor, who is the
Institute's president and general counsel. I began my legal career
with Chip in 1982, when he was acting president of Mountain States
Legal Foundation in Denver. We have collaborated often since that
time, most recently during his tenure as president of Pacific
Research Institute, which developed the litigation blueprints that
will guide the Institute for Justice. Of course, anyone who would
leave San Francisco and move to Washington, D.C. -- especially
during August -- has got to be committed to the mission. I am so
pleased to welcome back to Washington, and to introduce to you,
Chip Mellor.
WILLIAM H. MELLOR III: I would like to express my
appreciation to The Heritage Foundation for all it has done to help
us launch our new endeavor. It is a pleasure and an honor to
announce the creation of the Institute for Justice at a Heritage
lecture. While the Institute is brand new, the idea for it has been
germinating for quite some time. It is the culmination of the work
and faith of many people over the last decade, so we are especially
grateful for the opportunity and challenge of launching this new
enterprise.
Eight years ago, in the shade of my Denver backyard, Clint
Bolick and I vowed that one day we would join forces to pursue a
vision of public interest advocacy devoted to individual rights and
economic liberty. We had witnessed first hand the graphic
difference between pro-business and pro-free enterprise litigation.
We saw the tragic consequences of expedient, ad hoc case selection
covered with a public interest veneer. Clint and I concluded that a
very different approach was necessary -- a long-term,
philosophically and tactically consistent litigation program based
on natural rights and the Constitution. We believed this new
approach was essential if the courts were to play their designated
role as guarantors of liberty. The rule of law so necessary to a
free society was too often twisted into a force that destroyed not
only isolated individuals, but also the very fabric of community
upon which our society is based. Court- ordered busing as
neighborhood schools failed, open-ended protection of criminals
while the pain of crime victims was ignored, expansion of welfare
entitlements while government closed avenues for initiative and
upward mobility -- all these and more were among the policies that
our legal system fostered and protected.
But the time was not then ripe to launch a counteroffensive. The
courts were hostile and the political terrain was in transition.
Clint and I each decided to contribute our talents to the Reagan
Administration.
Judicial Touchstone. It was a time of both idealism and heated
debate. One of the most passionately debated issues at that time,
of course, was the proper role of the judiciary. The theory of
judicial restraint, that is, the notion that judges are to apply
the written law and not attempt to create it, was the
jurisprudential touchstone of the Reagan Administration.
Conservatives vehemently opposed judicial activism that led to
sweeping changes wrought by judges accountable to no one. Such
egregious practices as expansive application of environmental laws
and the creation of new welfare "rights" came to symbolize for
conservatives all that was wrong with the way courts functioned
under the influence of judicial activism. The debate became so
polarized that allegiance to judicial restraint became a
requirement for conservative legitimacy in certain circles. And it
remains so today.
Yet, as we observed this process, it was apparent to us that
these two opposing approaches to jurisprudence lost sight of
legitimate, indeed vital, concerns that did not fit neatly into the
respective paradigms. While abhorring many results of liberal
judicial activism, we believed that emphasis on judicial restraint
as an end in itself gave insufficient hope for protecting crucial
rights. And for those rights already emasculated by judicial edict,
judicial restraint simply enshrines bad law.
For example, the Constitution states that private property shall
be protected from government expropriation. Yet decades of
court-made law removed much of this protection. Is one wrong in
calling for judicial activism that urges courts to strike down
wrongful government takings? The Constitution protects economic
liberty, but this right was nullified through a single Supreme
Court case a hundred years ago. Is one a proponent of improper
judicial activism in calling for the reversal of such intolerable
precedent? Of course not. The common assumption that judges are
bound by precedent or stare decisis does not mean that we are stuck
with the tyranny of the status quo. When presented with compelling
arguments, courts can and should reverse prior decisions. Reversal
of prior decisions is not uncommon, even at the Supreme Court. The
overarching rationale behind this practice is in line with C.S.
Lewis's admonition: "When you are on the wrong road, progress means
doing an about-turn and walking back to the right road " (C.S.
Lewis, Mere Christianity (New York: Collier Books, 1953), p.
22.)
Temptation to Deny Rights. Questions such as these are all the
more pertinent because neither the legislative nor the executive
branch of government has a record of consistent support for
precious rights and liberties. Indeed, examples of legislative and
executive excess are all too common. And the option of simply
allowing the legal system to operate in an ad hoc fashion gives
absolutely no solace. We know that skilled advocacy by those who
favor greater government involvement in economic and private
affairs continually pushes court decisions farther to the left. But
even more important, the legal system itself, through its complex
web of procedures, statutes, and incentives provides a relentless
temptation to expand government and deny rights. As Friedrich Hayek
recognized nearly twenty years ago, "We live in such a period of
transformation of the law by inner forces... that, if the
principles which at present guide that process are allowed to work
themselves out to their logical consequences, law as we know it as
the chief protection of the freedom of the individual is bound to
disappear." (Friedrich Hayek, Law, Legislation and Liberty, vol. 1
(Chicago: University of Chicago Press, 1973), p. 66-67.)
Faced with this stark reality, we believe it is proper, indeed
imperative, that there be skilled advocates for liberty, armed with
philosophically and tactically consistent strategies for restoring
a rule of law based on natural rights and the Constitution.
The opportunity to pursue such a course reflects the maturing of
the pro-free enterprise public interest movement, whose vigil in
the courts has been a lonely one. We owe a debt to those who have
fought in the legal trenches. Groups such as the Washington Legal
Foundation, and more recently the Center for Individual Rights have
been tenacious in their efforts. Notable successes of the Pacific
Legal Foundation and the Competitive Enterprise Institute in the
field of property rights and of the Landmark Legal Foundation in
the area of civil rights were achieved precisely because they arose
through litigation designed to vindicate clear principles. These
victories, achieved after years of hard work, are an important
beginning. Just imagine how much farther along we would be today if
we had been able to develop and implement a long range litigation
and education strategy ten years ago.
Manifesto for Empowerment. Fortunately, we approach this task
with the strategies developed during the past several years by the
Center for Applied Jurisprudence of the Pacific Research Institute.
At the Center for Applied Jurisprudence, task forces of the
nation's leading practitioners and scholars of law, such as Richard
Epstein, Nathan Glazer, Michael McConnell, Randy Barnett, Chuck
Cooper, William Allen, and others, helped us develop and refine
strategies. Out of this effort came, among other things, Clint's
book, Unfinished Business: A Civil Rights Strategy for America's
Third Century, which the Wall Street Journal called the "legal
manifesto for empowerment," and Freedom, Technology and the First
Amendment, by Jonathan Emord, which Michael McConnell hailed as the
most successful work ever "in explaining how the free speech
principles of the American Founding can be faithfully applied to
the communications technologies of today." Emord joins the
Institute in October as our senior litigation counsel.
Our mission is to advance natural rights jurisprudence through
precedent setting cases and the development of a bank of talented
law students, lawyers, and policy analysts skilled in public
interest advocacy. This makes the Institute for Justice unique.
Although our enterprise is new, jurisprudence fundamentally
based on rights, rather than policy or profit, is not. Natural
rights theories profoundly influenced the framers of the
Constitution. While the overall influence of natural rights can be
debated, it is quite clear that key provisions of the Constitution
are derived from natural rights. Unfortunately, such basic beliefs
fell out of favor with the rise of legal positivism and
utilitarianism.
During the 1970s a resurgence of interest in rights from a
variety of perspectives was created by influential scholars such as
John Rawls (John Rawls, A Theory of Justice (Cambridge,
Massachusetts: Harvard University Press, 1971).), Ronald Dworkin
(Ronald Dworkin, Taking Rights Seriously (Cambridge, Massachusetts:
Harvard University Press, 1977).), and Robert Nozick. (Robert
Nozick, Anarchy, State and Utopia (New York: Basic Books, 1974).)
Yet this interest is to this day not manifest in applied
jurisprudence, much less in the day-to-day practice of the law. In
part this is because of the continuing philosophical arguments over
the meaning of rights and their origin. Then too a guiding
philosophy of rights has been so alien to judicial decision-making
for so long that it has been deemed archaic and irrelevant.
Moreover, proponents of natural rights often fail to move beyond
basic premises and solve real world problems.
Guiding Principles. The Institute for Justice will meet this
challenge head on through systematic litigation designed to take
us, step by step, closer to a modern jurisprudence based on natural
rights. In doing so we will be guided by two overriding principles.
First, a recognition that our system of law is based upon
inalienable individual rights to life, liberty, and the pursuit of
happiness. Second, a belief that in every instance where government
activity adversely affects these rights a court should begin its
inquiry with a presumption in favor of liberty. This presumption
should only give way upon a showing that a law is actually
necessary and proper to the exercise of a Constitutionally
delegated power. These two principles are crucial because they
recognize and seek to restore the fundamental relationship of the
individual to the state envisioned by the Founders.
Our litigation agenda can be characterized as broadly seeking to
enable individuals to take control of their own destinies as free
and responsible members of society, and to form voluntary
communities based on common interests and aspirations. When we file
an economic liberty case to strike down government-created barriers
to entrepreneurial activity, we will work to create a system in
which productive lives are not arbitrarily restricted. When we
fight for educational choice and challenge the public school
monopoly, we will seek to ensure that children of this country have
that most important tool for intellectual growth and economic
well-being: a quality education. When we sue for a uniform First
Amendment standard for all media, regardless of the technology
involved, we will seek the unfettered flow of information that
people need to exercise political freedom and to participate in a
thriving market economy. In every case, we will advance our cause
in the courts of law and the courts of public opinion.
Too often today a legal education means learning how to
manipulate an increasingly prescriptive and complicated system for
the narrow benefit of a particular client. Even the most
fundamental law, Constitutional law, is frequently used as a tool
to serve either the partisan end of a particular client or the
political ends of the welfare state. Many graduates quickly become
technocrats with little time, interest, or opportunity for public
interest work. However, a small but growing number of law students
and lawyers are not satisfied with such a fate. The Federalist
Society and the Institute for Humane Studies are finding impressive
young people who want to pursue legal careers dedicated to
conservative and libertarian principles. We will teach such people
how to apply their talent and idealism in the real world of
litigation, media relations, and public debate. We will conduct
intensive seminars in public interest advocacy so that whether they
go into private practice, government, or academia, these crucial
individuals will know how to recognize opportunities and
effectively advance rights-based jurisprudence.
At the state and local level, grassroots organizations struggle
valiantly for important causes, ranging from educational choice to
term limitation. In the heat of their respective efforts, few have
time or expertise to consider the ways in which strategic
litigation could complement and enhance these organizations'
efforts. Our seminars will train grassroots activists so that they
can incorporate legal strategies into their efforts from the
outset. Equally important, they will help us identify prospective
plaintiffs and mobilize community interest and support. Currently
there exists no opportunity for these people to learn the theory
and application of natural law as part of a comprehensive and
intensive program to recapture rights taken by government action or
lost through judicial inaction.
Representing the Powerless. But the question remains: Who will
we represent in court? At a time when there is more litigation than
ever before, increasing numbers of Americans are shut out of the
legal system. They have no recourse for many legitimate grievances
because of the cost and delays involved in litigation. They must
stand by while the government's presence in their lives grows
relentlessly. They are increasingly powerless to control their own
destinies, to provide for their families, or to enjoy the benefits
of liberty.
These are the people we will represent. We will represent the
entry-level entrepreneur in his quest to strike down arbitrary
barriers to opportunity and thereby earn a share of the American
Dream. We will aid parents who are striving to rescue their
children from the fate assigned to them by the failing public
school monopoly in the inner city. We will represent people whose
right to enjoy the fruits of their labor -- their property -- has
been taken from them by oppressive government regulation and
outright expropriation. And we will fight for the producers and
consumers of information in their efforts to resist government
control over the most precious of markets: the marketplace of
ideas.
In sum, our efforts are about rights, but more important, they
are about the people who possess these rights. For too long we have
talked in abstractions and theories. But as our movement has
matured, we now have the opportunity to move from academic debate
into the real world, and to address the vital concerns of real
people. For these people yearn only for what Thomas Jefferson
referred to in his first Inaugural Address -- to be left "free to
regulate their own pursuits of industry and improvement."
These are the people we will represent.
And, after all, we really are only helping them reclaim what has
been rightfully theirs all along.
Justice indeed.