John J. Tkacik,
Jr.: Good morning, and thank you all for being here. This
morning, Ambassador C. J. Chen (Cheng Chien-jen) of the Republic of
China will share with us his vision of his country's democratic
ideals and the dignity that are due them, not just among Americans
but in the broader international community.
Diplomacy and protocol are not, after all,
the exclusive province of officialdom. To treat a prominent person
with dignity and respect is not something that need be reserved for
chiefs of state or heads of government.
This
was why, when Taiwan's then-president, Lee Teng-hui, took a
"vacation" in January-February 1994 to three Southeast Asian
countries that did not have diplomatic relations with Taiwan, he
was nevertheless treated with the respect and dignity that one
would expect to be accorded the head of a major corporation or a
Nobel Prize winner. At Subic Bay, President Lee was greeted and
entertained by Philippine President Ramos; in Bali, he played a
round of golf with Indonesian President Suharto, and in Bangkok, he
dined with the King of Thailand.
But
three months later, when President Lee was arranging a state visit
to Latin America and his aides sought permission from the world's
greatest democracy--the United States--for their president's
aircraft to transit at Los Angeles, terror struck the hearts of
bureaucrats in Washington.
American officials, it seems, were
preemptively worried about Beijing's reaction if Taiwan's top
leader were permitted to transit the U.S. Eventually, the State
Department was persuaded to permit President Lee's aircraft to
transit at Hawaii--but there were conditions. Just a refueling
stop, only at the end of the runway at the military terminal; it
must be in the dead of night when no one was around.
So,
on that dark Hawaiian evening, past midnight, the Taiwan aircraft
touched down after an eight-hour flight, and taxied down to the
military terminal at Honolulu International Airport.
But
President Lee refused to get off the plane, even though a rest area
had been arranged for him at the threadbare military VIP lounge.
Lee's refusal was principled. Here was the United States, the
world's greatest democracy, snubbing a respected Taiwan scholar,
with a doctorate in agricultural economics from one of America's
most prestigious universities. And the snub was for only one
reason: He was also the president of Taiwan, and the leader of one
of Asia's newest democracies. But Asia's largest dictatorship laid
claim to that democracy, and the United States didn't want to
offend it.
President Lee was rightly offended--not
for himself, but for his 21 million fellow-citizens whose emerging
democratic experiment was thoughtlessly belittled by the snub. And
thereafter, one of President Lee's top priorities was to regain the
dignity for Taiwan's democracy that was challenged by the American
callousness of May of 1994.
The
rest, as they say, was history. But I am happy to report that
Taiwan's new president, Mr. Chen Shui-bian--the tenth president of
the Republic of China and only the second popularly elected
president of the people of Taiwan--was received cordially in the
United States just six weeks ago, and accorded the dignity and
respect that befits a respected and influential figure in what is
certainly Asia's most vibrant and dynamic democracy.
The
Heritage Foundation is honored today to have Ambassador C. J. Chen
here with us to share his thoughts on the dignity of democracy, and
the importance of according respect and dignity to the maintenance
and growth of democratic institutions.
I
can think of no one better positioned to articulate this than
Ambassador Chen, Taiwan's representative in Washington, who has
spent 34 years in the diplomatic service of the Republic of China
on Taiwan--with over half of his career in the United States.
An
expert in international law and diplomacy, Ambassador Chen was
Taiwan's minister of foreign affairs under the previous Kuomintang
administration immediately before coming to Washington. He was
chosen to represent Taiwan in Washington by the new Democratic
Progressive Party administration at the suggestion of Premier Tang
Fei, with whom he served at the ROC Embassy in Washington two
decades ago.
Over
the span of his 16 years in Washington, D.C., Ambassador Chen rose
from the position of Third Secretary to the Deputy Representative
before returning to Taiwan to serve as vice minister of foreign
affairs in 1989. His days in Washington were a valuable and
rewarding time, not only for himself, but also for the hundreds of
friends with whom he forged close personal relationships while he
was here. He was one of the hardest-working diplomats and most
gracious hosts on Embassy Row. It is a little-known fact that
Ambassador Chen's wife, Yolanda Ho, designed the wedding gown for
Linda Hall Daschle when she married the current Senate Majority
leader, Tom Daschle of South Dakota.
Please join me in welcoming Representative
C. J. Chen.
John J. Tkacik, Jr. is Research Fellow
for China, Taiwan, and Mongolia in the Asian Studies Center at The
Heritage Foundation.
THE DIGNITY OF DEMOCRACY
Representative
C. J. Chen: Thank you for your kind introduction. It is a
great pleasure to have this opportunity to address such a
distinguished audience. This morning, our hosts have asked me to
offer a few thoughts on Taiwan's quest for appropriate dignity and
respect as a major democracy. It's a very important issue for the
people of my country, so I will try to give the subject the
attention it deserves.
Let
me begin with a very relevant but philosophical observation: The
concept of "democracy" is a very complex issue, and a difficult one
to define with precision or unanimity. Honorable men may disagree
about its nature and parameters. They may disagree as well about
the meaning of "dignity" and what that word implies in the
international context. And because the concepts of democracy and
dignity are subject to different interpretations--all colored by
cultural, political, and historical factors--I think quite often we
tend to avoid the issue altogether.
But
that is a mistake. We do not do ourselves, or the world in general,
any favors by avoiding an issue that is complicated and subject to
interpretation. I submit that we must confront the issue and
discuss it, no matter how delicate, how difficult, or how divisive
that discussion may be. For the issue of dignified treatment for
democracies does not just affect Taiwan, it affects the entire
international community. And it touches on certain basic concepts
and values that all democracies hold dear.
Taiwan's Exclusion
Let
me quote a very important international document: It says, "To
reaffirm faith in fundamental human rights, in the dignity and
worth of every human person, in the equal right of men and women
and of nations large and small ... we have resolved to combine our
efforts to accomplish these aims." These are the words in the
preamble of the Charter of the United Nations, a charter that my
country helped to formulate, an organization that we helped found,
but from which we are now excluded.
Allow me to quote as well from the
Universal Declaration of Human Rights: "All human beings are born
free and equal in dignity and rights. They are endowed with reason
and conscience and should act towards one another in a spirit of
brotherhood.... Furthermore, no distinction shall be made on the
basis of the political, jurisdictional or international status of
the country or territory to which a person belongs... " (Articles 1
and 2). Ironically, the world community has even mandated that "All
persons deprived of their liberty"--that is, those who are justly
penalized for crimes--"shall be treated with humanity and with
respect for the inherent dignity of the human person"
(International Covenant on Civil and Political Rights, Article
10).
Yes,
dignity has become a universally accepted human right. Dignity is
what our people in Taiwan earnestly seek at home and from the
international community of nations. In what surely is one of the
bitter ironies of our times, free and democratic Taiwan, home to 23
million people, a peace-loving member of the international
community, and a faithful and steadfast friend of the United
States, has been excluded not only from the United Nations and all
its peripheral agencies but also from nearly every other
inter-governmental organization in the world. Although we ourselves
willingly abide by international norms, standards, and obligations,
we are not able to enjoy the same normal, standard privileges and
treatment afforded others. This unfair, unjust, and unreasonable
situation results not from any misdeed on our part but solely from
the discriminatory politics of one single and powerful state, the
People's Republic of China. It is an affront to the dignity of the
people on Taiwan and a great stain on the conscience of the
international community. We see no reason why the conduct of
international relations among democracies should be dictated by an
authoritarian regime.
The
people of my country are justifiably proud of their political,
social, and economic achievements, which compare favorably to those
of many fully industrialized nations. Our success has been earned
over many years by emphasizing higher education, entrepreneurial
creativity, the worth of the individual, and with much hard work.
As a result, we believe Taiwan deserves to be treated with
appropriate dignity and respect as a major democracy, as a society
committed to human rights and the rule of law, and as a key trading
partner to much of the world, including the United States. In this
regard, we expect no more and no less than any other successful
sovereign society.
For
too long, our unique international status has stigmatized Taiwan
and hindered its full and equal participation within the global
community. Diplomatically, much of the world has turned away from
us, and excluded us from international participation. Even
so-called rogue nations like North Korea and Libya participate in
the United Nations and enjoy recognition by most nations of the
world. Can you imagine any reason why a democracy with the world's
17th largest economy should be treated any differently? Today we
are excluded from the International Monetary Fund, the World Bank,
and numerous other multilateral organizations and agencies. We are
still waiting on permission to join the World Trade Organization,
and we cannot even carry our own flag in the International
Olympics.
Let
me cite a couple of examples of what practical difficulties such a
situation entails, not just for Taiwan, but for the international
community at large. I can vividly recall how, during the Persian
Gulf War, we tried to donate $100 million to help defeat Saddam
Hussein and rebuild the region. Our offer was declined. And, when
Rwanda was torn by civil strife and famine, our efforts to donate a
substantial amount of assistance were also turned aside. In such
instances, who suffers more, Taiwan or the international
community?
And
here's still another example. Taiwan is not allowed to participate
in the World Health Organization. As a result, we have no way of
directly warning international health organizations or acquiring
information about how to stop virulent diseases, in an age when a
virus can travel round the world in less than 24 hours. Can you
think of any good reason why Taiwan should not be able to
participate in the WHO when even the Sovereign Military Order of
Malta and the Palestine Liberation Organization can?
Still other practical problems are posed
by Taiwan's isolation as well. Today, almost two million air
flights pass through the Taiwan flight information region, yet we
are still unable to join the International Civil Aviation
Organization. While I can assure you that we do all we can to
ensure the safety of flights over Taiwan, I do not doubt that air
passengers everywhere would be more comfortable if we had quick and
easy access to ICAO rules, regulations, and recommendations.
These are just a few of the multitude of
concrete reasons why my country seeks to be treated with greater
dignity and respect.
I
would like to point out that, of course, our efforts to pursue
greater dignity and respect are not limited to the international
arena. At home, after decades of toil, we have smashed the myth
that democracy and Chinese culture do not mix. Today on Taiwan,
people practice dignity and respect among themselves more than
ever.
The Connection Between Democracy and
Dignity
Over
the last decade, for example, we have worked hard to transform
Taiwan into an even better democracy. In putting the finishing
touches on this great endeavor, the new administration in Taiwan,
under the leadership of President Chen Shui-bian, has drafted a
Basic Law on the Guarantee of Human Rights. The law guarantees
people's right to life and security. It emphasizes a respect for
the dignity of human beings. It guarantees personal freedoms, the
freedom of movement, the freedom of expression, the right to
privacy, the freedom of religion, the right to assembly, the right
to work, and the right to hold property. It states that the
government will respect the right to protection against arbitrary
or unlawful interference with family, home, personal reputation,
privacy, or correspondence.
Moreover, our Executive Yuan formally
endorsed two United Nations human rights treaties on April 18 of
this year: the International Covenant on Civil and Political
Rights, which I quoted from a minute ago, and also the
International Covenant on Economic, Social and Cultural Rights
which similarly supports all the normal standards of human rights
behavior. Taiwan's move to ratify these treaties is in keeping with
our government's policy of including Taiwan in the mainstream of
international human rights efforts.
My
country's democratization has thus underscored the basic dignity
and respect to which all people are entitled in Taiwan. We strongly
believe that dignity and respect are universal values; that when
the dignity of one is belittled, the dignity of all is diminished;
and that since dignity and respect are universal human values,
these truths apply not only to relations between individuals in
Taiwan but also to relations between states in the global
community.
Taiwan and the United States
While enduring often humiliating and
distressful treatment overseas, our people have, over the years,
found some comfort in the friendship and support provided by other
countries, particularly the United States of America. Through the
provisions of the 1979 Taiwan Relations Act and the Six Assurances
of 1982, and owing to the American sense of fairness and justice,
we have been reassured that our integrity, our efforts, and our
capabilities have not been overlooked by the greatest power on
earth. The loyalty and support of the American people has indeed
been a great asset in our on-going struggle for international
dignity and respect.
Of
course, there are still many areas in the bilateral relationship
where we hope improvement can be realized in the future. But, here
in the United States, we are genuinely encouraged and reassured by
several recent gestures made by the new administration that
demonstrate honor and respect for our people. I can say that Taiwan
is truly grateful for recent reiterations, at the highest levels,
of U.S. commitments to Taiwan's safety and welfare. We appreciate
the approval of sales of defensive arms and services to meet our
legitimate self-defense needs. And our people are equally grateful
for the recent reasonable adjustments in the U.S. guidance allowing
Taiwan's senior officials to transit this country in safety and
comfort, with dignity and respect. We can feel now that we are not
only referred to as friends, we are treated as friends. It was,
after all, only seven years ago that our president declined to
disembark from his plane during a refueling stop in Hawaii because
of inappropriate arrangements. And, only last year, our president
was virtually confined to the hotel where he stayed. So all these
recent gestures reflect an enhanced degree of mutual respect and
esteem between Taiwan and the United States.
Some
may still ask, why is America's policy of treating Taiwan with
dignity and honor eminently justified? There are three major
factors, I believe, underlying Washington's continuing reasonable
and pragmatic policy toward us.
First, the most obvious consideration:
Taiwan's survival and welfare. Despite the less ideological climate
and growing private sector exchanges across the Taiwan Strait, our
people still live daily under the peril of military threat or
assault from China's mainland. Beijing has never renounced the use
of force against Taiwan to achieve its objectives, which include
subsuming Taiwan under the authority of the People's Republic of
China. Today, as in the past, Taiwan's stability, security, and
survival are enhanced by the moral support of the international
community. If we did not have sufficient international consensus on
our side, Beijing could take action against us with impunity. In
this regard, many other nations worldwide look to America for
leadership and guidance. Without appropriate and respectful
treatment by the American people, the future of democratic Taiwan
would be placed in greater jeopardy.
Second, the objective principles of
fairness and justice really demand dignified treatment for our 23
million people. By any standard of true equality and objectivity,
our people have earned suitable recognition for their
accomplishments. They are not asking for charity but for equity.
Who could fail to recognize the justifiable sensitivity of our
people on this point, after all they have achieved in this
generation? Who would deny or discount the soaring aspirations of a
well-educated, democratic, and entrepreneurial society that is
ready to claim its place among progressive peoples of the
world?
I
recall very well, for example, our pre-democratic phase, when we
were striving for the means to gain international recognition and
respectability. In those days, Taiwan was well advised by its
friends here in the United States to take the road of democracy and
human rights, with the promise that appropriate respect would
surely follow. It was sound advice, and we took the leap of
liberalization despite certain risks and resistance. Fair and
dignified treatment of other democracies is a hallmark of U.S.
foreign policy. It is also the reason why the United States is
considered to be a truly great nation. In doing so, the United
States also sets a clear moral imperative for other free and
democratic nations to follow.
Third, and no less important than the
other considerations, is the fact that it is very much in the
self-interest of the United States itself to treat Taiwan with
appropriate dignity and respect. The multitude of common values and
interests we two share, as fellow democracies and major trading
partners, lends heavy credence to the argument that America herself
is well served by Taiwan's continuing survival and success.
Fundamentally, it's the core values of
freedom, democracy, justice, and human rights that our two
countries share, and the many important commercial and security
interests between our two peoples in the public and private
sectors, that form this monumental bond of reciprocating
partnership. Yes, it's true that Taiwan today is the eighth-largest
trading partner of the United States, and that we have almost 2,000
investment projects now underway in this country, worth more than
$4 billion. It's also true there are well over 130 joint agreements
covering education, air transportation, scientific and
technological cooperation, energy development, medicine,
agriculture, and environmental protection. But no less significant
is the fact that we are a free and just society that has willingly
shaped itself almost in the very image of the United States. As a
matter of free choice, our people will continue to adhere to the
course of democracy, free enterprise, and respect for human rights,
and they will stand ready to promote these values worldwide.
In
sum, we will remain a faithful partner of the United States in
advancing our common values and interests, now and in the future.
The Republic of China on Taiwan will serve as a beacon and positive
example to other developing nations, showcasing the benefits of
democracy, free markets, and international teamwork. For the United
States itself, and for the progressive nations of the region and
world more generally, it will always be easier to deal with fellow
democracies in a mutually rewarding partnership. Treating Taiwan
with respect and dignity lets other countries clearly understand
that America is ready to stand up for what it believes to be right
and supports democracies around the world.
Recently, The
Weekly Standard carried an article entitled "Poor Democracies:
Instead of Condescension, They Deserve Our Support." I would say
the same must hold true for prosperous democracies like the
Republic of China as well.
Respect for Taiwan's achievements is a
matter of mutual interest and objective fairness. It is also a
matter of great importance to us in Taiwan and to the international
community. We are prepared to do our part in the years ahead to
continue to justify the confidence and trust placed in us by the
American as well as other democratic peoples. If we aspire to a
more civilized world or a democratic world with more civilized
rules, then democracy with dignity ought to be a universal
principle not only promulgated, but promoted and put into
practice.
The Honorable C. J. Chen is
Representative of the Taipei Economic and Cultural Representative
Office in the United States.