PRINCIPLE #1: Protect and strengthen civil
society
The primary goal of citizen service should
be to protect and strengthen civil society, especially the
non-governmental institutions at its foundation. The great social
commentator Alexis de Tocqueville observed that one of the leading
virtues of American society is its tendency to create local
voluntary associations to meet society's most important needs. In
other nations, these needs were addressed through and by
government; in the United States, private individuals of all ages,
all conditions, and all dispositions formed associations to deal
with societal problems.
"I
often admired the infinite art with which the inhabitants of the
United States managed to fix a common goal to the efforts of many
men and to get them to advance it freely," Tocqueville wrote in
Democracy in America. "What political power could ever be in a
state to suffice for the innumerable multitude of small
undertakings that American citizens execute every day with the aid
of an association?"
The
traditional associations of civil society--families, schools,
churches, voluntary organizations, and other mediating
institutions--sustain social order and public morality, moderate
individualism and materialism, and cultivate the personal character
that is the foundation of a self-governing society. All of this
occurs without the aid of government bureaucracies or the coercive
power of the law. Unlike government programs, the personal
involvement, individual generosity, and consistent participation
that are the hallmarks of private philanthropy have a ripple effect
of further strengthening the fiber of civil society.
Policymakers must recognize that President
Bush's call to service will be answered best not by a government
program but by the selfless acts of millions of citizens in
voluntary associations, local communities, and private
organizations that are at the heart of American charity. In 2001,
according to Independent Sector and the American Association of
Fundraising Counsel, 83.9 million adults volunteered time to a
formal charity organization and 89 percent of American households
gave a total of $212 billion to charity. That same year, the Knights
of Columbus alone raised and distributed $125.6 million (half the
AmeriCorps budget) and volunteered 58 million hours of service
(almost 90 percent of AmeriCorps participants' service time).
These private voluntary organizations
thrive today precisely because their work is privately organized,
highly decentralized, and directly focused on community needs and
local conditions. If policymakers are serious about promoting a
thriving civil society, they should emphasize not only
volunteering, but also private philanthropy by promoting proposals
such as the Charity Aid, Recovery, and Empowerment (CARE) Act,
which would boost both private volunteerism and charitable
giving.
PRINCIPLE #2: Focus on service
Americans have always exemplified a strong
sense of civic responsibility and humane compassion toward their
neighbors and the less fortunate in their communities and
traditionally have supported and participated in a vast array of
private service activities. The objective of citizen service
legislation should be to promote a renewed commitment to this great
tradition of individual service as a way of strengthening the
natural grounds of citizenship and civic friendship. As Tocqueville
noted, "Sentiments and ideas renew themselves, the heart is
enlarged, and the human mind is developed only by the reciprocal
action of men upon one another."
The
goal of an authentic citizen service initiative should not be to
engage citizens in a government program, nor to create an
artificial bond between individuals and the state or organization
that coordinates their service, but to energize a culture of
personal compassion and civic commitment to those in need of
service. Citizen service should not be a tool for an educational
reform agenda, a platform for political or social activism, or a
method of reinventing government. A true citizen service initiative
should recognize and support the dynamic and diverse nature of
civil society: It should not promote one particular form of service
or suggest that public service in a national, government-sponsored
program is in any way better or more dignified than traditional,
and nongovernmental, forms of community service.
PRINCIPLE #3: Promote true
volunteerism
President Bush's first objective for a
Citizen Service Act is to "support and encourage greater engagement
of citizens in volunteering." To be truly voluntary, an
action must be intentionally chosen and done by one's own free
will, without compulsion or external constraint and "without
profit, payment or any valuable consideration." It is this altruistic
process by which individuals choose--without coercion or economic
benefit--to help others that has the character-forming effect of
habituating and strengthening citizens' sense of duty to help their
neighbors.
By
contrast, "volunteerism" that is paid for and organized by the
government belittles authentic volunteerism both by presenting
service as an employment option rather than as the sacrificial
giving of one's time and resources and by implying that money and
guidance from the government is necessary if Americans are to help
their neighbors. "Dependence," Thomas Jefferson noted, "begets
subservience and venality, suffocates the germ of virtue, and
prepares fit tools for the designs of ambition." Reform of the national
service laws should redesign service programs as an opportunity for
true voluntary service rather than a federal jobs program.
PRINCIPLE #4: Address real problems
There are many social problems in America
that are and will continue to be addressed most effectively by
voluntary service efforts, with or without the help of government.
Historically, these efforts focused primarily on helping those who
could not help themselves. Rather than the handouts of charity,
citizen service meant personal involvement and "suffering with"
(i.e., compassion toward) the poor to provide them with
opportunities through which they could rise out of poverty. "I think
the best way of doing good to the poor," Benjamin Franklin noted,
"is not making them easy in poverty, but leading or driving them
out of it."
If
the federal government is to encourage citizen service, and if
policymakers want to foster a culture of responsibility toward the
less fortunate, service programs should be targeted to address
serious problems where there is authentic need for assistance. In
addition, such assistance should be provided in accordance with the
larger traditions of compassionate service.
In
determining which programs to recognize, support, and commend,
policymakers should make practical distinctions between programs
that meet critical needs and those that are not vital to societal
well-being. Programs that help the elderly and serve the poor are
on a different level from those that provide wardrobe tips, dance
instruction, knitting lessons, art
appreciation, or bike clubs.
Policymakers should also think twice about
validating controversial activities (e.g., teaching sex education or working
for programs that promote abortion or refer individuals to abortion
providers, or that raise awareness
about dating in lesbian, bisexual, transgender, and gay
communities). Nor should they allow as
"citizen service" policy advocacy activities (such as VISTA
participants' working for groups that organize opposition to
welfare-reform policies, or AmeriCorps participants'
coordinating Peace Education camps and student activities or
engaging young people "in struggles against racism, sexism,
meanness and meaninglessness").
Wherever possible, reform should prevent
government support (and presumed public endorsement) of frivolous,
controversial, and special-interest activities; it should focus
instead on encouraging traditional service opportunities that
address the real problems of those who are in need.
PRINCIPLE #5: Minimize the role of
government
Any
expanded government role in the voluntary sector is unwise and
counterproductive. "The more [government] puts itself in the place
of associations," Tocqueville argued, "the more particular persons,
losing the idea of associating with each other, will need it to
come to their aid: these are causes and effects that generate each
other without rest. Will the public administration in the end
direct all the industries for which an isolated citizen cannot
suffice?"
Citizen service that is paid for and
organized by the government encourages individuals and associations
to look to the state for assistance. Likewise, the government's
funding of charitable organizations to pay for volunteer time
reduces the need for private-sector support, making it more likely
that citizens will abdicate their civic responsibilities.
Institutionalized federal funding and government administration
also will have the effect of further reshaping the voluntary
sector, as public money and oversight inevitably pushes aside
private philanthropy and sets the stage for increased lobbying and
public advocacy. The long-term effect would be to shift the center
of gravity within the volunteer community from civil society to the
public sector.
There already exists between government
and many large nonprofit organizations what Leslie Lenkowsky has
called a "dysfunctional marriage," in which government money has
led to a significant loss of nonprofit independence. "The
partnership has been a Faustian bargain that ought to be reexamined
and renegotiated," Lenkowsky concluded. Expanding this relationship
to include the voluntary sector generally, and especially those
smaller organizations that have thus far eluded the federal reach,
would only expand and intensify the problem.
Reform should reduce government's
financial, administrative, and regulatory role in civil society.
Government can play an important role in revitalizing citizen
service, but that role, of necessity, will be limited and indirect.
Policymakers must keep in mind that government can best promote
civil service not by creating any particular service programs
(given that there is a vast network of private service activities
that exist without government oversight or subsidies), but by
launching a high-level bully-pulpit initiative to encourage,
motivate, and honor the efforts of private citizens.