Secularists are wrong when they ask believers to leave their religion at the door before entering into the public square. Frederick Douglass, Abraham Lincoln, William Jennings Bryan, Dorothy Day, Martin Luther King--indeed, the majority of great reformers in American history--were not only motivated by faith but repeatedly used religious language to argue for their cause. To say that men and women should not inject their "personal morality" into public policy debates is a practical absurdity. Our law is by definition a codification of morality, much of it grounded in the Judeo-Christian tradition.
--Barack Obama, "Call to Renewal Keynote Address," June 28, 2006[1]
President-elect Obama, you spoke truthfully when you said that "[o]ur law is by definition a codification of morality, much of it grounded in the Judeo-Christian tradition."[2] That being the case, it is, as you note, a "practical absurdity" to expect Americans not to "inject their 'personal morality' into public policy debates."[3] We agree with you that "[s]ecularists are wrong when they ask believers to leave their religion at the door before entering into the public square."[4]
Our Constitution rightly forbids establishing an official national church, but it does not call for the separation of religion from politics. Doing so would clearly be "out of tune" with the proper understanding of the role that "religion and morality play in the civic and public life of a self-governing people."[5] Americans are, as you note, "a religious people."[6] From our earliest days as a nation, religion and morality have been "indispensable supports of good habits, the firmest props of the duties of citizens, and the great pillars of human happiness."[7]
During your presidency, you will likely be challenged to ignore or violate these founding precepts by some who think that religion has no place in the civic arena. As you have noted, "there are some liberals who dismiss religion in the public square as inherently irrational or intolerant, insisting on a caricature of religious Americans that paints them as fanatical."[8] This dismissive approach misunderstands or ignores the prominent role that religion plays in nurturing morality and sustaining freedom, moral discernment, and a healthy social order.[9] Accordingly, you should resist attempts to purge religion from public life and at the same time articulate the importance of "protecting the right of all individuals to honor their consciences and practice their religious beliefs."[10]
In particular, your Administration should give its full-throated support to the following policies:
- Protect the ability of faith-based social service providers to honor their religious identity and integrity by maintaining their right to make employment decisions based on religious ideals. Although you have expressed support for continuing President Bush's faith-based initiatives, you have also suggested that your Administration will force faith-based organizations that receive federal funds to abandon their convictions when it comes to hiring the employees who carry out their mission.[11]
Forcing faith-based organizations to abandon their religious identity and religious integrity whenever they partner with the federal government to serve the needy would be a major mistake. As colleagues of ours have previously stated:
There is no more vital protection for organizations with a religiously-rooted approach to social assistance than the freedom to hire according to their convictions. The leadership and staff of an organization determine its destiny. They alone will carry out its mission, uphold its priorities, and embody its deepest values. If the First Amendment guarantee of religious liberty does not protect the employment decisions of faith-based organizations--their right to free association--then it has become a meaningless abstraction.[12]
As you have made clear, it would be wrong to ask religious organizations to "leave their religion at the door before entering into the public square"[13] --but for many religious organizations, forcing them to abandon their hiring rights whenever they participate in publicly backed social service efforts would do just that.
Previous Administrations and Congresses have consistently protected and reinforced hiring protections for faith-based organizations that partner with the government to serve the needy.[14] This respect for the Constitution and the integrity of the government's faith-based partners should not diminish on your watch.
- Ensure the availability of federal conscience
protections that free physicians and other medical professionals to
serve patients without violating their religious beliefs.
Though you have recognized that abortion is a divisive issue in
itself,[15] some advocates will pressure you to go
beyond your advocacy of legalized abortion to support policies
requiring health care institutions and individuals to facilitate
abortions and other morally controversial procedures.[16] In
the case of faith-based health care organizations and religious
health care providers, it is hard to see how forcing them to
participate in procedures they consider to be morally objectionable
does not require them to "leave their religion at the door before
entering into the public square."[17]
Congress has a rich tradition of protecting conscience rights in the health care context. For example, a federal statute protects individual providers and facilities from compelled participation in any sterilization procedure or abortion if it would be contrary to the religious or moral beliefs of those persons or entities.[18] Additional federal legislation protects entities and facilities from government pressure to provide abortions or to undergo or provide abortion training.[19] These laws secure basic freedoms that are necessary for justice, and you should express your full support for the policies they promote.
In addition, the United States Department of Health and Human Services has recently proposed regulations that would increase awareness of and compliance with laws protecting federally funded health care providers' right of conscience.[20] Based on your speech regarding the importance of honoring religious commitments in public life, you should certainly agree with HHS Secretary Mike Leavitt that "'[d]octors and other health care providers should not be forced to choose between good professional standing and violating their conscience.'"[21]
Urging the immediate adoption of the proposed HHS conscience rights regulations is an important part of ensuring that Americans are not forced to abandon their religious convictions in the course of their work. - Call on all citizens to respect the ability of
religious citizens to participate in public policy
debates--including debates about marriage--without fear of
intimidation and reprisal. You correctly stated that it
would be a "practical absurdity" for Americans not to "inject their
'personal morality' into public policy debates."[22] Regrettably,
there are many in America who express contempt and disdain toward
those who bring their faith to bear on their politics. That
attitude can encourage a climate of hostility and
intimidation.
In the days since your election, for example, this country has witnessed acts of blatant religious hatred directed against those who supported Proposition 8, the ballot measure in California defining marriage as a relationship between a man and a woman.[23] People who donated to Proposition 8 have been pressured out of their jobs;[24] their businesses have been targeted for reprisals;[25] churches have been vandalized;[26] a copy of The Book of Mormon has been set on fire on the steps of a Mormon church;[27] and suspicious white powder has been sent to Mormon temples.[28] An open letter recently published in The New York Times condemned the violence and intimidation directed against Mormons and other religious individuals and institutions simply for supporting traditional marriage policies.[29]
Because you have stated your support for marriage between one man and one woman and for the expression of religious viewpoints, you should condemn all efforts to intimidate religious people in the civic arena and should welcome the contributions and perspectives that stem from their "personal morality."
Conclusion
You say, "Secularists are wrong when they ask believers to leave their religion at the door before entering into the public square." We agree. Accordingly, we respectfully urge you to uphold the hiring rights of faith-based social service providers, to strengthen laws protecting conscience rights in the health care arena, and to condemn acts of hostility and intimidation directed against religious individuals and institutions that choose to put their faith into action by supporting important public policies that correspond with their moral views.
Ryan Messmore is the William E. Simon Fellow in Religion and a Free Society, and Thomas M. Messner is a Visiting Fellow, in the Richard and Helen DeVos Center for Religion and Civil Society at The Heritage Foundation.
